The rich and the fortunate can well keep quiet,
nobody wants to know what they are.
But the destitute have to show themselves,
have to say: I am blind
or: I am about to become so
or: nothing on earth works out for me
or: I have a sick child
or: right here I am being pieced together...
and perhaps even that won't suffice.
...
But God himself comes and stays a long time
whenever these maimed ones bother him.
-Rainer Maria Rilke, The Voices
I want to talk about George Floyd, but I can't bring myself to do it, so I will just say his name and let the injustice of his death speak for itself. If you can watch that video and still equivocate, deny or somehow justify it, if you think, after all examples that have hit us in the face over the past decade are still just outliers and aberrations, there isn't anything I can say to you anyway. I've been over this too many times in the course of writing this blog, the fountain is dry.
I would like to talk about the protests though, because there are things we need to mark very carefully in the midst of the chaos. And there are judgments that are probably best left until we find out all the facts. At a glance though there are honest protests taking place, there are moments of beauty where the police take off their helmets and shields and march with the people. There are crowds that insist upon and enforce among themselves an ethic of peacefulness that seems practically superhuman in the face of such injustice. There are instances of looting and vandalism, there are sinister implications that extremist groups may be infiltrating the protests and turning them into riots. The left says it's the white supremacists, the right says it's Antifa, the scary thing is they very well could both be correct. There is never a shortage of opportunists who would like nothing more than to increase the violence to serve their own ends.
We need to resist the bait we that is being dangled by those with an agenda other than the needed cry for justice. But these protests need to happen, even if they get messy, because we cannot even pretend we have listened to the people whose blood has been running in the streets. We are showing them, from Ferguson to Minneapolis that we will only pay attention when they shout and march in the streets. We will only take them seriously when it's time for tear gas and rubber bullets. If they kneel in protest, we say it's inappropriate and our rich white man gangs (like the NFL owners) ban them or blackball them.
White America, we have left them no choice, but to do this. To put more black bodies at risk, from riot police, from a COVID outbreak, maybe even from people in the crowd who are there to work evil instead of justice. I believe that Christ is present in these protests, and I believe Christ will remain present much longer than the attention span of white Americans. I certainly acknowledge that Jesus himself was darker skinned than we generally imagine, but I know, right now, if Jesus were walking the streets of America, he would have a black face.
How followers of Jesus can remain ambivalent or even take the side of the oppressor is beyond me. I'm out of things to say. My outrage has been running in the red for too long, and I'm white. To try and feel what it must be like for black folk is to truly understand why you might just want to burn it all down. Especially if it turns out that there are people, white people, in your very midst who are actually pushing you towards violence to discredit you or simply push the envelope of chaos. I see your protest, I feel your anger, and I know it's justified. In as much as you can keep it peaceful and be beautiful, I admire you more than I can say, but even if it goes sideways I absolutely know why you have to keep going.
When I can do something from my end, with my voice, with my vote, with my money, with my time, I will do it. Even tasting your outrage through the filter of my empathy, I know it tastes like fire. I pray that it is holy fire. Christ be with you all.
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